Philanthropy
"Philanthropy is the love of humanity."
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For other uses, see Philanthropy (disambiguation).
"Philanthropist" redirects here. For other uses, see Philanthropist (disambiguation).
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Philanthropy (from Greek φιλανθρωπία) means etymologically, the love of humanity, in the sense of caring,
nourishing, developing, and enhancing what it means to be human. In this meaning, it involves both the benefactor
in their identifying and exercising their values, and the beneficiary in their receipt and benefit from the service
or goods provided. A conventional modern definition is "private initiatives, for the public good, focusing on
quality of life," which combines an original humanistic tradition with a social scientific aspect developed in the
20th century. The definition also serves to contrast philanthropy with business endeavors, which are private
initiatives for private good, e.g., focusing on material gain, and with government endeavors, which are public
initiatives for public good, e.g., focusing on provision of public services.[not verified in body] A person who
practices philanthropy is called a philanthropist.
Philanthropy has distinguishing features from charity; not all charity is philanthropy, or vice versa, though there
is a recognized degree of overlap in practice. A difference commonly cited is that charity aims to relieve the pain
of a particular social problem, whereas philanthropy attempts to address the root cause of the problem-the
difference between the proverbial gift of a fish to a hungry person, versus teaching them how to fish.
Contents
1 Definitions
2 Etymology
3 History
3.1 Classical philanthropy
3.2 Modern philanthropy
4 21st century efforts
5 Organizations supporting
6 Large individual gifts
7 Further reading
8 See also
9 References
10 External links
Definitions[edit]
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The literal, classical definitions and understandings of the term philanthropy derive from its origins in the Greek
φιλανθρωπία, which combines the word φίλος (philos) for "loving" and ἄνθρωπος (anthropos) for "human being" (see
below).[citation needed]
The most conventional modern definition[according to whom?] is "private initiatives, for public good, focusing on
quality of life".[this quote needs a citation] This combines the social scientific aspect developed in the century
with the original humanistic tradition, and serves to contrast philanthropy with business (private initiatives for
private good, focusing on material prosperity) and government (public initiatives for public good, focusing on law
and order). These distinctions have been analyzed by Olivier Zunz,[1][not in citation given] and others.[who?]
Instances of philanthropy commonly overlap with instances of charity, though not all charity is philanthropy, or
vice versa. The difference commonly cited[according to whom?] is that charity relieves the pains of social
problems, whereas philanthropy attempts to solve those problems at their root causes (the difference between giving
a hungry person a fish, and teaching them how to fish).[citation needed]
Etymology[edit]
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The word was first coined as an adjective by the playwright Aeschylus in Prometheus Bound (5th century
BCE),[according to whom?] to describe Prometheus' character as "humanity loving" (philanthropic troops), for having
given to the earliest proto-humans who had no culture, fire (symbolizing technological civilization) and "blind
hope" (optimism); together, they would be used to improve the human condition, to save mankind from destruction.
Thus, in the perspective of this early writer, humans were distinguished from all other animals by being a
civilization with the power to complete their own creation through education (self-development) and culture (civic
development), expressed in good works benefiting others. The new word, φιλάνθρωπος philanthropic, combined two
words: φίλος Philos, "loving" in the sense of benefitting, caring for, nourishing; and ἄνθρωπος Anthropos, "human
being" in the sense of "humanity", or "human-ness." The first use of the noun form philanthrôpía came shortly
thereafter (c. 390 BCE), in the early Platonic dialogue Euthyphro.[according to whom?] Socrates is reported to have
said that his "pouring out" of his thoughts freely (without charge) to his listeners was his philanthrôpía.
In the first century BCE, both paideia and philanthrôpía were translated into Latin by the single word humanity,
which was also understood to be the core of liberal education study humanities, the studies of humanity, or simply
"the humanities." In the second century CE, Plutarch used the concept of philanthrôpía to describe superior human
beings. This Classically synonymous troika, of philanthropy, the humanities, and liberal education, declined with
the replacement of the classical world by Christianity. During the Middle Ages, philanthrôpía was superseded by
Caritas charity, selfless love, valued for salvation. Philanthropy was modernized by Sir Francis Bacon in the
1600s, who is largely credited with preventing the word from being owned by horticulture. Bacon considered
philanthrôpía to be synonymous with "goodness", which correlated with the Aristotelian conception of virtue, as
consciously instilled habits of good behavior.[2][full citation needed] Then in the 1700s, an influential lexical
figurehead by the name of Samuel Johnson simply defined philanthropy as "love of mankind; good nature".[3] This
definition still survives today and is often cited more gender-neutrally as the "love of humanity." However, it was
Noah Webster who would more accurately reflect the word usage in American English.[4][better source needed]
The precise meaning of philanthropy is still a matter of some contention, its definition being largely dependent on
the particular interests of the writer employing the term. Nevertheless, there are some working definitions to
which the community associated with the field of "philanthropic studies" most commonly subscribes. One of the more
widely accepted of these is the one employed by Lester Salamon, who defines philanthropy as "the private giving of
time or valuables (money, security, property) for public purposes; and/or one form of income of private non-profit
organizations".
History[edit]
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Classical philanthropy[edit]
The Ancient Greek view of philanthropy-that the "love of what it is to be human" is the essential nature and
purpose of humanity, culture and civilization-was intrinsically philosophical, containing both metaphysics and
ethics. The Greeks adopted the "love of humanity" as an educational ideal, whose goal was excellence (arete)-the
fullest self-development, of a body, mind, and spirit, which is the essence of liberal education. The Platonic
Academy's philosophical dictionary defined Philanthropy as "a state of well-educated habits stemming from love of
humanity, a state of being productive of benefit to humans". Just as Prometheus' human-empowering gifts rebelled
against the tyranny of Zeus, philanthropic was also associated with freedom and democracy. Both Socrates and the
laws of Athens were described as "philanthropic and democratic".
The replacement of Classical civilization by Christianity replaced philanthropy with Christian theology and
soteriology, administered through the Roman Catholic Church's ecclesiastical and monastic infrastructures.
Gradually there emerged a non-religious agricultural infrastructure based on peasant farming organized into manors,
which were, in turn, organized for law and order by feudalism.
When it was rediscovered in the Italian Renaissance, humanism consisted of a specific academic curriculum: grammar,
rhetoric, poetry, history, and moral philosophy, or ethics, designed to train laymen for effective leadership in
business, law, and government. One of the clearest literary expressions of Renaissance humanist philosophy is Pico
Della Mirandola's famous 15th-century Oration on the Dignity of Man, which echoes the philanthropic myth of human
creation, though with the Christian God as the Promethean Creator. Francis Bacon in 1592 wrote in a letter that his
"vast contemplative ends" expressed his "philanthropic", and his 1608 essay On Goodness defined his subject as "the
affecting of the weal of men ... what the Grecians call philanthropy". Henry Cockeram, in his English dictionary
(1623), cited "philanthropy" as a synonym for "humanity"(in Latin, humanities)-thus reaffirming the Classical
formulation.
Modern philanthropy[edit]
The Foundling Hospital. The building has been demolished.
Philanthropy began to reach its modern form in the Age of Enlightenment; after the Wars of Religion in 17th century
Europe, secular alternatives such as rationalism, empiricism, and science inclined philosophers toward a
progressive view[clarification needed] of history.[dubious - discuss] This tendency achieved an especially pure
articulation in the Scottish Enlightenment, especially in the works of Anthony Ashley-Cooper, 3rd Earl of
Shaftesbury and Francis Hutcheson, who proposed that philanthropy is the essential key to human happiness,
conceived as a kind of "fitness" (living in harmony with Nature and one's own circumstances). Self-development,
manifested in good deeds toward others, was the surest way to live a pleasing, fulfilling, and satisfying life, as
well as to help build a commonwealth community.
Influenced by these ideas, and as a facet of the expansion of civil society, charitable and philanthropic activity
among voluntary associations and rich benefactors became a widespread cultural practice. Societies, gentleman's
clubs, and mutual associations[clarification needed] began to flourish in England,[when?] and the upper-classes
increasingly adopted a philanthropic attitude toward the disadvantaged. This new social activism was channeled into
the establishment of charitable organizations; these proliferated from the middle of the century.[which?][5]
This emerging upper-class fashion for benevolence resulted in the incorporation of the first charitable
organizations. Captain Thomas Coram, appalled by the number of abandoned children living on the streets of London,
set up the Foundling Hospital in 1741 to look after these unwanted orphans in Lamb's Conduit Fields, Bloomsbury.
This was the first such charity in the world[6] and served as the precedent for incorporated associational
charities everywhere.[7]
Jonas Hanway, another notable philanthropist of the era established The Marine Society in 1756 as the first
seafarer's charity, in a bid to aid the recruitment of men to the navy.[8] By 1763, the society had recruited over
10,000 men and it was incorporated by an Act of Parliament in 1772. Hanway was also instrumental in establishing
the Magdalen Hospital to rehabilitate prostitutes. These organizations were funded by subscription and run as
voluntary associations. They raised public awareness of their activities through the emerging popular press and
were generally held in high social regard-some charities received state recognition in the form of the Royal
Charter.
Philanthropists, such as anti-slavery campaigner William Wilberforce, began to adopt active campaigning roles,
where they would champion a cause and lobby the government for legislative change. This included organized
campaigns against the ill treatment of animals and children and the campaign that eventually succeeded in ending
the slave trade throughout the British Empire at the turn of the 19th century.
Andrew Carnegie's philanthropy. Puck magazine cartoon by Louis Dalrymple, 1903
During the 19th century, a profusion of charitable organizations was set up to alleviate the awful conditions of
the working class in the slums. The Labourer's Friend Society, chaired by Lord Shaftesbury in the United Kingdom in
1830, was set up to improve working class conditions. This included the promotion of allotment of land to labourers
for "cottage husbandry" that later became the allotment movement, and in 1844 it became the first Model Dwellings
Company-an organization that sought to improve the housing conditions of the working classes by building new homes
for them, while at the same time receiving a competitive rate of return on any investment. This was one of the
first housing associations, a philanthropic endeavor that flourished in the second half of the nineteenth century,
brought about by the growth of the middle class. Later associations included the Peabody Trust, and the Guinness
Trust. The principle of philanthropic intention with capitalist return was given the label "five per cent
philanthropy."[9][10]
In 1863, the Swiss businessman Henry Dunant used his personal fortune to finding the Geneva Society for Public
Welfare, which became the International Committee of the Red Cross. During the Franco-Prussian War of 1870, Dunant
personally led Red Cross delegations that treated soldiers. He shared the first Nobel Peace Prize for this work in
1901.[11]
Philanthropy became a very fashionable activity among the expanding middle classes in Britain and America. Octavia
Hill and John Ruskin were an important force behind the development of social housing and Andrew Carnegie
exemplified the large-scale philanthropy of the newly rich in industrialized America. In Gospel of Wealth (1889),
Carnegie wrote about the responsibilities of great wealth and the importance of social justice. He established
public libraries throughout the English-speaking countries[12] as well as contributing large sums to schools and
universities. Other American philanthropists of the early 20th century were John D. Rockefeller and Henry Ford. The
sheer size of their endowments directed their attention to addressing the causes and instruments, as distinct from
the symptoms and expressions, of social problems and cultural opportunities.[1][not in citation given]
21st century efforts[edit]
In recent decades, wealth creators in new high tech sectors have turned to second careers in philanthropy at
earlier ages, creating large foundations. Individual philanthropy began to be chic, attracting celebrities from
popular arts.[citation needed] Commercial movies and television adopted the idea, and many initiatives have been
led by wealthy individuals such as Bill Gates and Warren Buffett. Despite this emergence of high tech and celebrity
philanthropic foundations, studies by The Chronicle of Philanthropy have indicated that the rich-those making over
$100,000 a year-give a smaller share of their income[clarification needed] to charity (4.2% on average) than those
making more than $50,000-$100,000 a year.[13][14]
Trends in philanthropy have been affected in various ways by a technological and cultural change. Today, many
donations are made through the Internet (see also donation statistics).[15]
A social movement of effective altruism has emerged. Members of this movement use a scientific approach to consider
all causes and actions and then act in the way that brings about the greatest positive impact, based on their
values. Many effective altruists pursue a high-earning career for the purpose of donating a significant portion of
earned income to charities they consider to be most effective.
Charity evaluators, like Givewell, Charity Navigator were established, which assess charities in various ways to
help prospective donors make their choice.
Organizations such as Opportunity International and Kiva (microlending), Raise5 (micro-volunteering), or Charity
kicks (micro-donating) leverage crowdfunding philanthropy to raise money for charity. Global Giving allows
individuals to crowd-fund community development projects in low-income countries. GiveDirectly facilitates direct
cash transfers to individual low-income households in East Africa. Zidisha is a nonprofit person-to-person
microlending website which uses an eBay-style marketplace to allow individuals in developing countries to
crowd-fund loans from individual web users worldwide. Vittana is an online platform that allows low-income youth in
developing countries to crowd-fund tuition for higher education.
Source: https://en.wikipedia.org/wiki/Philanthropy
We believe that when everyone begins to give at home and immediate surroundings then true phianthropy will be
established. The world would be the place we seek it to be. Earth would become heaven
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